View From Butuan

by: Rene C Vargas, MD

The sun is just peeping out of the Ilong-ilong mountain range in the east. It is quite early in the morning in Nasipit. We are at the seaside, across the waters from the bangus fishcages that dot the bay. Many Filipinos depend on the sea for a living. At a distance, we can barely make out the fishcage caretakers throwing fishfood unto the waters as the bangus fish splash aggressively, many jumping up in the air, for their share of the feeds. A couple of small barotos are out in the waters. The sea is calm and the sky is blue this Sunday morning.

Walking on the road by the bay is this young girl, about 5 years old. She appears tanned by the seaside sun. She has smudges at the angle of her lips. This early, she is already hawking shellfish gathered from the beach at dawn when the tide was low. She has this small basin half-filled with seashells that would make a good tinola sabaw. She peddles it for five pesos. After paying her, she walked home. Our eyes follow her until we can not see her anymore beyond the curve, half a kilometer away.

In other so-called developed countries, the girl's parents would have been in big trouble for child labor. Exploitation of children. Unfair child labor practice. But, is it? Even as we ourselves just bought her shellfish to help her plight, were we in the so-called advanced countries we might have also been implicated.

The waters are now stirring with more barotos, some with outriggers, others without. Looking closer, we see many small boys, bare-skinned except for tattered short pants, paddling, talking and laughing loudly, transporting the newly delivered bags of fishfeed towards the fishcages. Omigosh ! More children doing the chores of helping their parents tending the fish. Child labor. Child exploitation. But, in the context of barangay Talisay in Nasipit in the Philippines, is it?

The first world would shudder at the sight and call it abhorrent, but the simple folks by Nasipit bay would never understand why. For the same reason, the people of Mountain Province do not understand why it is illegal to eat dogmeat when their ancestors consider it a delicacy.

It is easy for us to see why those endorsing the so-called values of the west on the poor people in other parts of the world may have to re-think their own values. But, will they?


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