Footprints of the Reckless

by: Rufo-Tigs Tidalgo

Complacency culprits the ruin of our environment. Prevalent belief existed that the trees won't run out. That Mother Nature would just take care of the whole thing and everything was okay. It was the same story with our kasawgan. How bad would a fishpond here and another down there? How could it change the landscape considering the immensity of the land? How can a chicken or a pig farm up river adversely affected people's lives? That these were only small venture thereby ecological repercussion was negligible. That no one would even feel it.

These were presumptions of the past and the now generation bears the consequence.

I stand corrected that shortsightedness or imbecility caused this to occur. In retrospect, egotistical stubbornness of leaders played a big role. Knowledgeable people foresaw it coming. Scientists advised of possible outcome. But not so many listened and those that did were imputed as deceptive doomsayers.

This was way back then. But despite this awareness, we still haven't come close to the turning point. Echoes from past mistakes though criticized with fervor fail to translate as deterrent. The unsightly footprints of the reckless remind us of baneful deeds; yet we refuse to modify our ways. We didn't learn a lesson. The carnage continues and what is faintly left from previous plunder is again under siege.

The intention however is somewhat different. It isn't purely greed anymore, but guises for common good. But it's as deadly as the last. Armed with multi billion loans from a foreign country, heavy equipment again is ravaging the land, This could have been blissful had it not for the intrusive inconsistency perpetuated against the ecological comportment of the region. It causes irreparable damage to the environment most specially to Masao River and to what remains of our already devastated wetland.

Bantay Kasawgan Group is going against this onslaught. What they have is sheer courage and wishful thinking of protecting the remnant of what then was verdant mangrove woodland.

This is not enough, but at least an improvement. We pretended to be asleep when the sins of our fathers were committed. We didn't even raise a squeak of resentment. We knew that something wasn't right, yet we just glided smoothly with the flow. Yes, there was a reason. And that we already reconciled in the privacy of our conscience. Case is closed.

But the game is not over. The resurgence of the beast again emerges. It sings different tune, but still is brutally destructive in the same ballpark. Bantay Kasawgan is the vanguard against it. It's not their war alone. It is to every caring Butuanon everywhere. It is an open assault on our heritage. Masao was where it started. It shall not be molested again. Let us stay awake this time around.

The word prosperity is often used as alibi to justify abuses on the environment. Mistreatment of nature's ecological arrangement and its effect has always been equated as price to progress. Maybe, people with little choices could painfully endure when family sustenance relies from it. But what about the rights of other citizens to live freely without being poisoned or pestered by recklessness and perverseness of insidious entrepreneurs?

A good example is the current perpetual invasion of disease-carrying flies in Cabcabon. Chicken poultry and pig barns in the neighborhood are causing it. There are also occasions when water of the Taguibo River turns green from industrial waste with inauspicious effect on people and livelihood downstream. There are supposedly safeguards to prevent this. But obviously, these so-called regulations are not rightly in placed. It is apparent that for whatever reason the system fails to function.

There were instances that had it not for cooler heads, some barrio folks were already willing to put the law in their hands. They even yearned the kind of justice of time passed when 'shoeless people' fixed community and individual problems quickly and efficiently.

The encroachment of innumerable langaw swarms the barrios like a plague of locust. Some people rather have the locust. At least they have the choice to cook and eat it. This has been on going for years that rural folks have no option but to live by it. Houses of those that can afford barred their windows with screen. Most people however simply dwells in disgust with the flies.

Why is this happening when it can be avoided? What madness is there in the mind of those who permit it? It's naïve to postulate that this seeable cruelty and abuse bestowed on barrio folks escape the knowing from authorities. To ignore and tolerate injustice of this magnitude is not only barbaric but also sadistic. It's true that the people of Cabcabon collectively lack the elegance of social and political graciousness, but they too are human beings. They are people that are literally living with the infernal embrace of these horrible creatures.

Being born in the very barrio, which now agonizes in misery understandably harbors my sense of bias. But when I play back images of that little girl sitting on the floor with flies on her face while eating rice from a fly-infested plate, anyone's feeling toward this atrocity draws anger wherever they come from. Yes, more so in me. And who wouldn't be? It's despicable and uncivilized. It's savagery.

How dare you people to allow this!

The workings of the reckless continue to claim victims both in Masao and in Cabcabon. Obsessed by unalterable mandate to fulfill, voices to resist are muffled in deaf ears as negligible nuisances. Bantay Kasawgan is David against Goliath and when billions are factored in, mighty Goliath is the one with slingshot. On the other hand, inhabitants of Cabcabon run out of shoulders to cry on. In anguish they crave for compassion and sanity.

They suffered long enough.